Act 2:46-47, 5:42 | Barnes | STEP | Verse 46. With one accord . Comp. . In the temple . This was the public place of worship; and the disciples were not disposed to leave the place where their fathers had so long worshipped God. This does not mean that they were constantly in the temple, but only at the customary hours of prayer; at nine o'clock in the morning, and at three in the afternoon. And breaking bread . . From house to house . In the margin, "at home." So the Syriac and Arabic. The common interpretation, however, is that they did it in their various houses; now in this, and now in that, as might be convenient. If it refers to their ordinary meals, then it means that they partook in common of what they possessed. And the expression in this verse, "did eat their meat," seems to imply that this refers to their common meals, and not to the Lord's Supper. Did eat their meat . Did partake of their food. The word meat , with us, is applied to flesh . In the Bible, and in old English authors, it is applied to provision of any kind. Here it means all kinds of sustenance; that which nourished them--τροφης-- and the use of this word proves that it does not refer to the Lord's Supper; for that ordinance is nowhere represented as designed for an ordinary meal, or to nourish the body . Comp. . With gladness . With rejoicing. This is one of the effects of religion. It is far from gloom; it diffuses joy over the mind; and it bestows additional joy in the participation of even our ordinary pleasures. Singleness of heart . This means with a sincere and pure heart. They were satisfied and thankful. They were not perplexed or anxious; nor were they solicitious for the luxurious living, or aspiring after the vain objects of the men of the world. Comp. . (1) "breaking bread from house to house" or, "at home" (+) "their meat with gladness" "Consent"

Acts 2:46-47

Verse 46. With one accord. Comp. Acts 1:14, 2:1.

In the temple. This was the public place of worship; and the disciples were not disposed to leave the place where their fathers had so long worshipped God. This does not mean that they were constantly in the temple, but only at the customary hours of prayer; at nine o'clock in the morning, and at three in the afternoon.

And breaking bread. Acts 2:42.

From house to house. In the margin, "at home." So the Syriac and Arabic. The common interpretation, however, is that they did it in their various houses; now in this, and now in that, as might be convenient. If it refers to their ordinary meals, then it means that they partook in common of what they possessed. And the expression in this verse, "did eat their meat," seems to imply that this refers to their common meals, and not to the Lord's Supper.

Did eat their meat. Did partake of their food. The word meat, with us, is applied to flesh. In the Bible, and in old English authors, it is applied to provision of any kind. Here it means all kinds of sustenance; that which nourished them--τροφης-- and the use of this word proves that it does not refer to the Lord's Supper; for that ordinance is nowhere represented as designed for an ordinary meal, or to nourish the body. Comp. 1Cor 11:33,34.

With gladness. With rejoicing. This is one of the effects of religion. It is far from gloom; it diffuses joy over the mind; and it bestows additional joy in the participation of even our ordinary pleasures.

Singleness of heart. This means with a sincere and pure heart. They were satisfied and thankful. They were not perplexed or anxious; nor were they solicitious for the luxurious living, or aspiring after the vain objects of the men of the world. Comp. Rom 12:8, 2Cor 1:12 Eph 6:5.

(1) "breaking bread from house to house" or, "at home" (+) "their meat with gladness" "Consent" Verse 47. Praising God. See Lk 24:53.

And having favour. See Lk 2:52.

With all the people. That is, with the great mass of the people; with the people generally. It does not mean that all the people had become reconciled to Christianity; but their humble, serious, and devoted lives won the favour of the great mass of the community, and silenced opposition and cavil. This was a remarkable effect; but God has power to silence opposition; and there is nothing so well fitted to do this as the humble and consistent lives of his friends.

And the Lord added. See Acts 5:14, 11:24, etc. It was the Lord who did this. There was no power in man to do it; and the Christian loves to trace all increase of the church to the grace of God.

Added. Caused, or inclined them to be joined to the church.

The Church. To the assembly of the followers of Christ-τηεκκλησια, The word church properly means those who are called out, and is applied to Christians as being called out, or separated from the world. It is used but three times in the Gospels, Mt 16:18, 18:17. It occurs frequently in other parts of the New Testament, and usually as applied to the followers of Christ. Comp. Acts 5:11, 7:38, 8:1,3, 9:31, 11:22,26; Acts 12:1,5. It is used in classic writers to denote an assembly of any kind, and is twice thus used in the New Testament, Acts 19:39,41, where it is translated "assembly."

Such as should be saved. This whole phrase is a translation of a participle, τουςσωζομενους. It does not express any purpose that they should be saved, but simply the fact that they were those who would be, or who were about to be saved. It is clear, however, from this expression, that those who became members of the church, were those who continued to adorn their profession, or who gave proof that they were sincere Christians. It is implied here, also, that those who are to be saved will join themselves to the church of God. This is everywhere required; and it constitutes one evidence of piety when they are willing to face the world, and give themselves at once to the service of the Lord Jesus. Two remarks may be made on the last verse of this chapter: one is, that the effect of a consistent Christian life will be to command the respect of the world; and the other is, that the effect will be continually to increase the number of those who shall be saved. In this case they were daily added to it; the church was constantly increasing: and the same result may be expected in all cases where there is similar zeal, self-denial, consistency, and prayer.

We have now contemplated the foundation of the Christian church; and the first glorious revival of religion. This chapter deserves to be profoundly studied by all the ministers of the gospel, and by all who pray for the prosperity of the kingdom of God. It should excite our fervent gratitude that God has left this record of the first great work of grace; and our fervent prayers that he would multiply and extend such scenes until the earth shall be filled with his glory.

(a) "favour" Lk 2:52, Rom 14:18 (b) "And the Lord" Acts 5:14, 11:24 (c) "should be saved" "As were saved"

Acts 5:42

Verse 42. And daily. Comp. 2Ti 4:2. Acts 2:46.

(d) "daily in the temple" 2Ti 4:2